"We have done this because we love liberty and hate authority." – Voltairine de Cleyre
Posts tagged Labor Unions
The Wobblies and Free Market Labor Struggle
Feb 21st
By Kevin Carson for ALLiance Journal #5.
At first glance, the Industrial Workers of the World (Wobblies) might strike you as an odd subject for a consideration by libertarians. Most self-described free market libertarians and market anarchists are more likely to condemn unions than to praise them.
But in a stateless society, or at least in a society where labor relations are unregulated by the state, the Wobblies’ model of labor struggle is likely to be the most viable alternative to the kinds of state-certified and state-regulated unions we’re familiar with.
And for those of us in the libertarian movement who don’t think “God” is spelled B-O-S-S, or instinctively identify with employers and gripe about how hard it is to get good help these days, the question of how labor might negotiate for better terms is probably of direct personal interest. Some of us, working for wages in the state capitalist economy, have seen precious little evidence of marginal productivity being reflected in our wages. Indeed, we’ve been more likely to see bosses using our increased productivity as an excuse to downsize the work force and appropriate our increased output for themselves as increased salaries and bonuses. And many of us who are employees at will aren’t entirely sanguine about the prospect that our bosses will be smart enough to have read Rothbard on the competitive penalties for capriciously and arbitrarily firing employees.
In fact, I have a hard time understanding why so many right-leaning free market libertarians are so hostile in principle to the idea of hard bargaining or contracts when it comes to labor, in particular.
It’s not in the rational interest of a landlord, competing with other landlords, to capriciously evict tenants at will for no good reason. But I still like to have a signed lease contract specifying under exactly what conditions I can be evicted, and enforceable against my landlord by a third party. It’s probably in the long-term competitive interest of banks not to raise interest rates without limit on existing balances, if they want to get new borrowers—but they seem to do it, anyway, and if you don’t consider it a comfort to have contractual limits on the interest they can charge you’ve got a lot more faith in human nature than I have.
Contracts are accepted with little question or thought by libertarians, in most areas of economic life, as a source of security and predictability—in all areas except labor, that is. When it comes to labor, Hazlitt or somebody has “proved” somewhere that the desire for contractual security is a sign of economic illiteracy.
Likewise, the labor market is apparently the one area of economic life where bargaining by the selling party is not considered a legitimate part of the price discovery process. Apparently the dictum that productivity determines wage levels means that you’re supposed to take the first offer or leave it—no haggling allowed.
I doubt many of us who actually work for wages find the right wingers’ labor exceptionalism very convincing. Most of us, in the real world, find that the credible threat to walk away from the table gets us higher wages than we would otherwise have had. Most of us, in the real world, would rather rely on a labor contract specifying just causes for termination than to rely on the pointy-haired boss having the sense to know his own best interests.
And most of use who have some common sense can see how ridiculous it is to assert, as do many right-wingers, that strikes are only effective because of the forcible exclusion of scabs. Such people, apparently, have never heard of turnover costs like those involved in training replacement workers, or the lost productivity of workers who have accumulated tacit, job-specific knowledge over a period of years that can’t be simply reduced to a verbal formula and transmitted to a new hire in a week or two.
And when mass strikes did take place before Wagner, the cost and disruption of employee turnover within a single workplace was greatly intensified by sympathy strikes at other stages of production. Before Taft-Hartley’s restrictions on sympathy and boycott strikes, a minority of workers walking out of a single factory could be reinforced by similar partial strikes at suppliers, outlets, and carriers. Even with only a minority walking out at each stage of production, the cumulative effect could be massive. The federal labor regime—both Wagner and Taft-Hartley—greatly reduced the effectiveness of strikes at individual plants by transforming them into declared wars fought by Queensbury rules, and likewise reduced their effectiveness by prohibiting the coordination of actions across multiple plants or industries. The Railway Labor Relations Act, together with Taft-Hartley’s cooling off periods, enabled the federal government to suppress sympathy strikes in the transportation industry and prevent local strikes from becoming regional or national general strikes. The cooling off period, in addition, gave employers time to prepare ahead of time for such disruptions by stockpiling parts and inventory, and greatly reduced the informational rents embodied in the training of the existing workforce. Were not such restrictions in place, today’s “just-in-time” economy would likely be even more vulnerable to such disruption than that of the 1930s.
Far from being a boon to workers, or making effective unions possible for the first time, Wagner suppressed the most effective tactics and in their place promoted the kind of union model that benefited employers.
Employers preferred a labor regime that relegated labor struggle entirely to strikes—and strikes of decidedly limited effectiveness at that—and coopted unions as the enforcers of management control on the job. The primary purpose of unions, under Wagner, was to provide stability on the job by enforcing contracts against their own rank and file and preventing wildcat strikes.
Far from being a labor charter that empowered unions for the first time, FDR’s labor regime had the same practical effect as telling the irregulars of Lexington and Concord “Look, you guys come out from behind those rocks, put on these bright red uniforms, and march in parade ground formation like the Brits, and in return we’ll set up a system of arbitration to guarantee you don’t lose all the time.”
Bargaining with the boss over the terms on which one enters into the employment relationship is only a small part of the bargaining process, and is arguably less important than the continual bargaining over terms that takes place within the employment relationship.
In fact the labor movement’s dependence on official, declared strikes as the primary method of labor struggle dates only from the establishment of the Wagner Act regime in the 1930s. Before that time, labor struggle relied at least as much on labor’s bargaining power over conditions on the job.
The labor contract is called an “incomplete contract” because, by the necessity of things, it is impossible to specify the terms ahead of time. As Samuel Bowles and Herbert Gintis describe it,
The classical theory of contract implicit in most of neo-classical economics holds that the enforcement of claims is performed by the judicial system at negligible cost to the exchanging parties. We refer to this classical third-party enforcement assumption as exogenous enforcement. Where, by contrast, enforcement of claims arising from an exchange by third parties is infeasible or excessively costly, the exchanging agents must themselves seek to enforce their claims….
Exogenous enforcement is absent under a variety of quite common conditions: when there is no relevant third party…, when the contested attribute can be measured only imperfectly or at considerable cost (work effort, for example, or the degree of risk assumed by a firm’s management), when the relevant evidence is not admissible in a court of law…[,] when there is no possible means of redress…, or when the nature of the contingencies concerning future states of the world relevant to the exchange precludes writing a fully specified contract.
In such cases the ex post terms of exchange are determined by the structure of the interaction between A and B, and in particular on the strategies A is able to adopt to induce B to provide the desired level of the contested attribute, and the counter strategies available to B….
Consider agent A who purchases a good or service from agent B. We call the exchange contested when B’s good or service possesses an attribute which is valuable to A, is costly for B to provide, yet is not fully specified in an enforceable contract….
An employment relationship is established when, in return for a wage, the worker B agrees to submit to the authority of the employer A for a specified period of time in return for a wage w. While the employer’s promise to pay the wage is legally enforceable, the worker’s promise to bestow an adequate level of effort and care upon the tasks assigned, even if offered, is not. Work is subjectively costly for the worker to provide, valuable to the employer, and costly to measure. The manager-worker relationship is thus a contested exchange.[1]
In fact the very term “adequate effort” is meaningless, aside from whatever way its definition is worked out in practice based on the comparative bargaining power of worker and employer. It’s virtually impossible to design a contract that specifies ahead of time the exact levels of effort and standards of performance for a wage-laborer, and likewise impossible for employers to reliably monitor performance after the fact. Therefore, the workplace is contested terrain, and workers are justified entirely as much as employers in attempting to maximize their own interests within the leeway left by an incomplete contract. How much effort is “normal” to expend is determined by the informal outcome of the social contest within the workplace, given the de facto balance of power at any given time. And that includes slowdowns, “going canny,” and the like. The “normal” effort that an employer is entitled to, when he buys labor-power, is entirely a matter of convention. It’s directly analogous the local cultural standards that would determine the nature of “reasonable expectations,” in a libertarian common law of implied contract.
If libertarians like to think of “a fair day’s wage” as an open-ended concept, subject to the employer’s discretion and limited by what he can get away with, they should remember that “a fair day’s work” is equally open-ended. It’s just as much in the worker’s legitimate self-interest to minimize the expenditure of effort per dollar of income as it’s in the employer’s interest to maximize the extraction of effort in a given period of time.
For the authoritarian “libertarians” who believe “vox boss, vox dei,” this suggestion is scandalous. The boss is the only party who can unilaterally rewrite the contract as he goes along. And it’s self-evidently good for the owner or manager to maximize his self-interest in extracting whatever terms he can get away with. Oddly enough, though, these are usually the same people who are most fond of saying that employment is a free market bargain between equals.
For most of us who know what it’s like working under a boss, it’s a simple matter of fairness that we should be as free as the boss to try to shape the undefined terms of the labor contract in a way that maximizes our self-interests. And most of the Wobbly tactics grouped together under the term “direct action on the job” involve just such efforts within the contested space of the job relationship.
Further, these are the very methods a free market labor movement might use, in preference to playing by Wagner Act rules.
The various methods are described in the old Wobbly pamphlet “How to Fire Your Boss,” and discussed by the I.W.W.’s Alexis Buss in her articles on “minority unionism” for Industrial Worker. The old model, she wrote—”a majority of workers vote a union in, a contract is bargained”—is increasingly untenable.
We need to return to the sort of rank-and-file on-the-job agitating that won the 8-hour day and built unions as a vital force….
Minority unionism happens on our own terms, regardless of legal recognition….
U.S. & Canadian labor relations regimes are set up on the premise that you need a majority of workers to have a union, generally government-certified in a worldwide context[;] this is a relatively rare set-up. And even in North America, the notion that a union needs official recognition or majority status to have the right to represent its members is of relatively recent origin, thanks mostly to the choice of business unions to trade rank-and-file strength for legal maintenance of membership guarantees.[2]
How are we going to get off of this road? We must stop making gaining legal recognition and a contract the point of our organizing….
We have to bring about a situation where the bosses, not the union, want the contract. We need to create situations where bosses will offer us concessions to get our cooperation. Make them beg for it.[3]
And workers make bosses beg for cooperation through the methods described in “How to Fire Your Boss”: slowdowns, working to rule, “good work” strikes, whistleblowing and “open mouth” sabotage, sickins and unannounced one-day wildcats at random intervals, etc. The beauty of these methods is that, unlike regular strikes, they don’t give the boss an excuse for a lockout. They reduce the productivity of labor and raise costs on the job—rather than “going out on strike,” workers “stay in on strike.”
Workers are far more effective when they take direct action while still on the job. By deliberately reducing the boss’ profits while continuing to collect wages, you can cripple the boss without giving some scab the opportunity to take your job. Direct action, by definition, means those tactics workers can undertake themselves, without the help of government agencies, union bureaucrats, or high-priced lawyers.
Some of the forms of direct action described in the pamphlet, especially—e.g. working to rule—there’s no conceivable way of outlawing ex ante through a legally enforceable contract. How would such a clause read: “Workers must obey to the letter all lawful directives issued by management—unless they’re stupid”?
The old Wobbly practice of “open mouth sabotage,” better known these days as whistleblowing, is perhaps the single effective weapon in the Internet age. As described in the pamphlet:
Sometimes simply telling people the truth about what goes on at work can put a lot of pressure on the boss….
Whistle Blowing can be as simple as a face-to-face conversation with a customer, or it can be as dramatic as the P.G.&E. engineer who revealed that the blueprints to the Diablo Canyon nuclear reactor had been reversed….
Waiters can tell their restaurant clients about the various shortcuts and substitutions that go into creating the faux-haute cuisine being served to them.
The Internet takes possibilities for such “open mouth sabotage” to a completely new level. In an age when unions have virtually disappeared from the private sector workforce, and downsizings and speedups have become a normal expectation of working life, the vulnerability of employer’s public image may be the one bit of real leverage the worker has over him–and it’s a doozy. If they go after that image relentlessly and systematically, they’ve got the boss by the short hairs. Given the ease of setting up anonymous blogs and websites (just think of any company and then look up the URL employernamesucks.com), systematically exposing the company’s dirt anonymously on comment threads and message boards, the possibility of anonymous saturation emailings of the company’s major suppliers and customers and advocacy groups concerned with that industry…. well, let’s just say that labor struggle becomes a form of asymmetric warfare.
And such campaigns of open mouth sabotage are virtually risk-free, and impossible to suppress. From the McLibel case to the legal fight over the Diebold memos, from the DeCSS uprising to Trafigura, attempts to suppress negative publicity are governed by the Streisand Effect (named after Barbra’s attempt to suppress online photos of her house generated publicity that caused a thousand times as many people to look at the photos than otherwise would have). It is simply impossible to suppress negative publicity on the Internet, thanks to things like encryption, proxies, and mirror sites. And the very attempt to do so will generate more publicity beyond the target’s worst nightmares. Consider, for example, the increasing practice of firing bloggers for negative comments about their employers. What’s the result? Rather than a few hundred or a few thousand readers of a marginal blog seeing a post on how bad it sucks to work at Employer X, tens of millions of mainstream newspaper readers see a wire service story: “Blogger fired for revealing how bad it sucks to work at Employer X.”
Some of the most effective labor actions, in hard to organize industries, have involved public information campaigns like those of the Imolakee Indian Workers’ boycott of Taco Bell and pickets by the Wal-Mart Workers’ Association.
Rather than negotiating on the bosses’ terms under the Wagner rules, in order to negotiate a contract, we should be using network resistance and asymmetric warfare techniques to makethe bosses beg us for a contract.
Kevin Carson is a C4SS Research Associate and a contemporary mutualist author and individualist anarchist whose written work includes Studies in Mutualist Political Economy, Organization Theory: An Individualist Anarchist Perspective, and The Homebrew Industrial Revolution: A Low-Overhead Manifesto, all of which are freely available online. Carson has also written for such print publications as The Freeman: Ideas on Liberty and a variety of internet-based journals and blogs, including Just Things, The Art of the Possible, the P2P Foundation and his own Mutualist Blog.
[1] “Is the Demand for Workplace Democracy Redundant in a Liberal Economy?” in Ugo Pagano and Robert Rowthorn, eds., Democracy and Effciency in the Economic Enterprise. A study prepared for the World Institute for Development Economics Research (WIDER) of the United Nations University (London and New York: Routledge, 1994, 1996), pp. 69-70.
[2] “Minority Report,” Industrial Worker, October 2002 <http://www.iww.org/organize/strategy/AlexisBuss102002.shtml>
[3] “Minority Report,” Industrial Worker, December 2002 <http://www.iww.org/organize/strategy/AlexisBuss122002.shtml>.
Related and Relevant Works:
Labor Struggle: A Free Market Model by Kevin Carson
The Ethics of Labor Struggle by Kevin Carson
The Iron Fist Behind The Invisible Hand by Kevin Carson
How to Fire Your Boss by Zabalaza Books
On Wage Slavery.
Dec 8th
Brad Spangler, Director of the Center for a Stateless Society, published this little gem under Talking Points: Wage Slavery: The Short Version.
From the body of the post:
The state acts to involuntarily transfer wealth from the productive class to a political class elite, thereby monopolizing/cartelizing capital. Additionally, the state forcibly cuts off opportunities for economic self-sufficiency. The result is that people are forcibly denied any alternative but to sell labor artificially cheaply in a buyer’s market, where the buyers are a political class plutocracy gorged on stolen loot and enjoying economic influence they are not rightly due.
From the comments section by the ever brilliant Neverfox:
There is also another way that I’ve discussed before: a situation where people are treated, through the wage relation, as a thing without responsibility for its actions, i.e. a legal non-person in some regard (though not necessarily every regard, which is why I don’t think it’s sufficient to point to some ways that they are treated as a legal person, e.g. by pointing out that they can voluntarily disassociate without fear of reprisal). The burden, I think, is on the capitalist (in the ideological sense, not the purely descriptive sense of someone who owns capital) to explain, other than by duration, why renting someone by the hour is substantively different from buying someone for a lifetime, even when it’s voluntary, if both happen to require that the worker give up something they have no right to give up, i.e. some aspect of their legal standing as a person.
Also checkout the C4SS Market Anarchism FAQ lovingly looked after by Ross Kenyon:
However, market forces naturally undermine exploitation. Market Anarchists tend to see economic domination of working people as the product of statism and not the market. In a free society without Benjamin Tucker’s Four Monopolies over land, currency, patents, and tariffs, the economic dependency proletarians have upon capitalists is virtually destroyed. Capitalism, in the sense of an unjust status quo characterized by state-driven monopolization of capital, depends upon a captive labor force whose better options are destroyed or precluded by state intervention in the market on behalf of a parasitic elite.
As a Wobbly I am committed to the end of the Wage System. I believe liberty, ethics and market forces, along with direct action, radical democracy, community building, P6 committed cooperatives and fighting unions will get us to that end. In a sense, I believe the whole universe is on our side. State-Capital is an upside down pyramid only held in place by violence, blood, oppression and silence. It will come down, it must come down. The only questions left are, “when?” And, ”how much more do we tolerate?”
As Kevin Carson has so eloquently put it in The Iron Fist Behind the Invisible Hand:
“The current structure of capital ownership and organization of production in our so-called “market” economy, reflects coercive state intervention prior to and extraneous to the market. From the outset of the industrial revolution, what is nostalgically called “laissez-faire” was in fact a system of continuing state intervention to subsidize accumulation, guarantee privilege, and maintain work discipline.”
Diogenes’ Barrel.
Aug 20th
The always insightful and wonderful Broadsnark has asked an important question:
So I guess what I’m wondering is: Do you market anarchist types envision a world full of artisans trading labor with one another or actual employment relationships? Do the majority of anarchists, who don’t subscribe to capitalist or market ideologies, envision a world based entirely on a gift economy? (A New Yorker goes to Hong Kong and has immediate access to what she needs to meet her needs?) Do you object to any sort of trading of labor for stuff?
My response:
Dear Mel,
This is a great question and a keen observation. Why would an Anarchist, one who finds hierarchy undesirable, volunteer or consent to an Employee/Employer relationship, a hierarchy? I would be suspicious of all contexts or circumstances that would bring such a relationship about; I smell authority and monopoly.
As a Wobbly I am committed to the eventual Direct Action dissolution of the wage-system and the promotion of Industrial Organized Labor into the mutually supportive industries of One Big Union, de-central and monumental.
As a market anarchist I foresee an economic landscape of communes, collectives, co-operatives, IWW closed-shops, Time Stores, Garage Networks, Self-employed micros, Family Mom & Pops, Gift Econs, Charity Non-Profits, Monastic Orders from Benedictines to Zen Buddhists, Strangers passing through towns nobly demanding to “earn their keep,” but let’s not forget Hermits, Homesteads and squatters. Everything in between, all of the above to include the stuff not even thought of yet. The “market” in market anarchy, for me, is a vocational, lifestyle, life-path bazaar; the more options the better I feel that authority is curbed and monopoly buried. I see/want a world where people can browse, taste test, try on, kick the tires and hassle free return any life they fancy; or knuckle down on one thing and feel the novel sensation of fusion with or mastery of one skill or craft, pushing it into new boundaries, ripping it up and starting again whether it be post-punk music, cabinet making or Starcraft II.
The only thing I ask is that the anarcho-culture understands, recognizes and supports the institutions of “opt-out,” “push-back” and the “benign busybody.” That the culture allows anyone to “opt-out” of anything whenever they don’t feel comfortable, or for any other reason really, without fear of reprisal. That the culture accepts “pushing back” as a natural, acceptable and corrective reaction, if someone is feeling controlled, dominated or marginalized. And that the cultural sees the pondering busybody who asks, “Is that really liberty? Is that really Equality? Is that really Solidarity?,” as benign and healthy for cultural anarcho-maintenance; meeting their questions with curiosity, reflection and concern for anarcho-sustainability.
I may be asking for too much from, but this is my commitment to you and everyone. I will be open and scrupulous, if you let me be fussy and indecisive.
Anarchy: dumping the bosses off our backs and unleashing our inner weirdo since Diogenes’ Barrel.
Keep us Honest,
–James
Strikes! Keep them General and Wild.
Aug 15th

Child, demanding better working conditions, meet the State.
This is the picture I see in my anarcho-head: The state is a thug (that’s you cops) which holds us down while the capitalist picks our pockets. If we can get the thug off our back, we can, finally, get our hands around the capitalist’s throat. This is why I hate the State first and most, because I am itching for a good ol’honest fight. Bring back the strike, make it general and wild. Fire us in droves; we will just out compete you.
“Laborers are free to compete among themselves, and so are capitalists to a certain extent. But between laborers and capitalists there is no competition whatever, because through governmental privilege granted to capital, …, the owners of it are enabled to keep the laborers dependent on them for employment, so making the condition of wage-subjection perpetual. So long as one man, or class of men, are able to prevent others from working for themselves because they cannot obtain the means of production or capitalize their own products, so long those others are not free to compete freely with those to whom privilege gives the means.” –Voltairine de Cleyre
“The State always represents the organized interests of a dominate class; therefore the subjection of other classes may be said to benefit the State and their emancipation may be opposed as a danger to the State. It is evident from the very nature of the State that its interests are opposed to those of Society…” –Suzanne LaFollette
ALLiance #5 Recommended Reading.
Jun 1st
Due to space constraints, ALLiance #5′s recommended reading list has been moved to this blog. Also look forward to a bibliography for my article ALL Wobbly to appear here as well.
I hope to provide food for thought and vindication for left-libertarian theory and strategy.
ALL the best and enjoy:
1. The State by Franz Oppenheimer with Introduction by George H. Smith (ISBN: 0-930073-23-1).
For those unfamiliar with Franz Oppenheimer’s classic work of political theory and sociology, I envy you because it is electric with radicalizing energy. In one slim book Oppenheimer brings together many important philosophical and political threads and, most importantly, points out our opposition, our enemy: the “political means.”
“For a most enlightening treatment of the genesis and nature of the State, I refer my readers to Franz Oppenheimer’s short treatise on the subject (“The State …”). It is sufficient here to define it as an organization primarily designed to perpetuate the division of Society into an owning and exploiting class and a landless, exploited class. In its genesis it is an organization of a conquering group, by means of which that group maintains its economic exploitation of those subjugated. In its later stages, when the conquering class has become merely an owning class, the State is an organization controlled by this class through its control of wealth, for the purpose of protecting ownership against the propertyless classes and facilitating their exploitation by the owning class. The State is thus the natural enemy of all its citizens except those of the owning class.” –Suzanne LaFollette, Concerning Women, footnote on pg 6-7.
I would like to highlight three important contributions this, particular, book offers to radical anarcho-libertarianism. First, Mr. Oppenheimer offers us a link to the radical French Liberals that identified “class theory” sociology and a bridge to its contemporary incarnation: “agorism.”
Second, a clear contrast is made between Internal and External class production, which contrasts Oppenheimer from Marx. As George H. Smith points out in endnote #2, another good reason to check out this version of The State is Mr. Smith Introduction,
“The Marxian approach, like that of Oppenheimer, is frequently placed in the “conflict school” of sociology, but with this difference: the former upholds a theory of the State based on “internal conflict” (i.e., of classes), whereas the latter is a theory of “external conflict.” Proponents of “external conflict” believe that the State emerged from the conflict and forcible merger of two groups, victors and vanquished, which had formerly existed as separate communities. (This is the modern “conquest theory” of the origin of the State.)
And third, as was mentioned in the quoted endnote, the historiography presented and vindicated, in The State, for the origin of the state is conquest. Not with social contract, general will or divine appointment, but with the sword, the bullet, violence and subjugation.
But we already knew this, didn’t we?
“A small minority has stolen the heritage of humanity.” –Franz Oppenheimer
2. Solidarity Forever: An Oral History of the IWW by Stewart Bird, Dan Georgakas and Deborah Shaffer (ISBN: 0-941702-12-X)
Solidarity Forever is a great storied invitation to the trials and victories of the rank and file Fellow Worker. This book will take you from the forests of the American Pacific Northwest to the textile mills of New York City; and through all the prisons in between. From the introduction:
“Long regarded as belonging to a social movement whose time has come and gone, the IWW may yet prove to have been ahead of its time, developing and popularizing ideas very relevant to economic and political challenges undreamed of in 1905. Knowing that humans must always err, the IWWs dared to err on the side of liberty. The photographs we have gathered here show how that commitment to freedom blossomed into a profound mass movement. The words of rank and file IWWs that we present embody that sense of justice and reason which prompted ordinary workers to deeds of extraordinary courage.”
3. The Industrial Workers of the World: Its First 100 Years by Fred W. Thompson and Jon Bekken (ISBN: 978-0-917124-02-0)
The First 100 Years is great introduction to The Industrial Workers of the World. It is written by two Fellow Workers, Fred W. Thompson and Jon Bekken, who have lived through and participated in many of the chronicled labor actions. This book does not gloss over the failures or blow out of proportion the successes of the Union, but rather presents a living, growing phenomenon. The IWW has weathered many storms, hard winters and police brutality, but has remained and maintained its core radicalism: workers don’t need bosses to get the job done. From the introduction:
“The IWW was stated in 1905 by “seasoned old unionist,” as Gene Debs called them, who realized that American labor could not win with the sort of labor movement it had. There was too much “organized scabbery” of one union on another, too much jurisdictional squabbling, too much autocracy, and too much hobnobbing between prosperous labor leaders and the millionaires in the National Civic Federation. There was too little solidarity, too little straight labor education, and consequently too little vision of what could be won, and too little will to win it.”
4. The New Harmony Movement by George B. Lockwood (ISBN: 0-486-22719-7)
Those of use in the Alliance of the Libertarian Left who come from the Individualist and Mutualist perspectives will find this a great introduction to Robert Owen: friend and mentor to Josiah Warren. It presents a number of other social experiments, the practical counterpart to social theory, that were occurring in the American heartland and frontier. There is also a whole chapter devoted to the life and experiments of Josiah Warren.
5. AGITATE! EDUCATE! ORGANIZE!: American Labor Posters by Lincoln Cushing & Timothy W. Drescher (ISBN: 978-0-8014-7427-9)
This a great collection of labor activism and art. There is very little text which is fine because the purpose of each piece is to grab your attention, communicate a message and point you in a direction.

